Human Nature in The Crucible
soon after in 1957, four years after the opening. 19) Thus, Abigail Williams and the girls actions were regarded as works of the devil. One significant character, John Proctor, realized his conformity before it took over him. The religious fire stole our breath. The 1950s marked the beginning of the Cold War, an era of great tension between the US and the communist ussr. (Unknown) Whether a strong faith in religion, failure to decipher the truth, to follow the majority, or a realization of one s conformity, Arthur Miller s The Crucible supports human nature s natural inclination towards conformity through the plot and characters.
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The ones who said yes were on the list. John Proctor :"God in heaven, what is John Proctor, what is John Proctor". As communist hysteria built, Miller was even more convinced that he wanted to write a play based on this form of collective insanity. The Crucible is not merely a (highly adapted) retelling of historical events but also an allegorical reference to the timelessness of certain central human flaws. He adds, The more I read into the Salem panic, the more it touched off corresponding ages of common experiences in the fifties : the old friend of a blacklisted person crossing the street to avoid being seen talking to him; the overnight conversions. The danger lies in assuming that purely because someone holds a political or religious belief, he or she must pose a threat. 119) He unconsciously followed the path one that he could never turn back. Thesis Statements About John Proctor In The Crucible. He argues that, in the 17th century, the existence of witches was never questioned by the loftiest minds in Europe and America because the Bible spoke of their existence. Why did Senator McCarthy become a powerful figure?
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